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Samādhibhāvanāsutta · AN 4.41
Pāli gốc + English (Bhikkhu Sujato, CC0)
LƯU Ý NGÔN NGỮ
Tài liệu này chưa phải bản dịch tiếng Việt. Thư viện giữ nguyên Pāli và bản Anh nguồn mở để bảo
đảm đúng nguồn và quyền tái sử dụng.
Pāli: Mahāsaṅgīti text, bản Roman, được chuẩn bị cho SuttaCentral.
English: Bhikkhu Sujato, Numbered Discourses.
License English: Creative Commons Zero (CC0), SuttaCentral publication scpub5.
Thư viện Phật pháp Diệu An • AN 4.41 • Trang 1
PĀLI GỐC
Aṅguttara Nikāya 4.41
5. Rohitassavagga
Samādhibhāvanāsutta
“Catasso imā, bhikkhave, samādhibhāvanā. Katamā catasso? Atthi, bhikkhave,
samādhibhāvanā bhāvitā bahulīkatā diṭṭhadhammasukhavihārāya saṃvattati; atthi,
bhikkhave, samādhibhāvanā bhāvitā bahulīkatā ñāṇadassanappaṭilābhāya saṃvattati; atthi,
bhikkhave, samādhibhāvanā bhāvitā bahulīkatā satisampajaññāya saṃvattati; atthi,
bhikkhave, samādhibhāvanā bhāvitā bahulīkatā āsavānaṃ khayāya saṃvattati.
Katamā ca, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā diṭṭhadhammasukhavihārāya
saṃvattati? Idha, bhikkhave, bhikkhu vivicceva kāmehi … pe … catutthaṃ jhānaṃ
upasampajja viharati. Ayaṃ, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā
diṭṭhadhammasukhavihārāya saṃvattati.
Katamā ca, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā ñāṇadassanappaṭilābhāya
saṃvattati? Idha, bhikkhave, bhikkhu ālokasaññaṃ manasi karoti, divāsaññaṃ
adhiṭṭhāti—yathā divā tathā rattiṃ, yathā rattiṃ tathā divā. Iti vivaṭena cetasā
apariyonaddhena sappabhāsaṃ cittaṃ bhāveti. Ayaṃ, bhikkhave, samādhibhāvanā bhāvitā
bahulīkatā ñāṇadassanappaṭilābhāya saṃvattati.
Katamā ca, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā satisampajaññāya saṃvattati?
Idha, bhikkhave, bhikkhuno viditā vedanā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ
gacchanti; viditā saññā … pe … viditā vitakkā uppajjanti, viditā upaṭṭhahanti, viditā
abbhatthaṃ gacchanti. Ayaṃ, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā
satisampajaññāya saṃvattati.
Katamā ca, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā āsavānaṃ khayāya saṃvattati?
Idha, bhikkhave, bhikkhu pañcasu upādānakkhandhesu udayabbayānupassī viharati: ‘iti
rūpaṃ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; iti vedanā, iti vedanāya samudayo, iti
vedanāya atthaṅgamo; iti saññā, iti saññāya samudayo, iti saññāya atthaṅgamo; iti saṅkhārā,
iti saṅkhārānaṃ samudayo, iti saṅkhārānaṃ atthaṅgamo; iti viññāṇaṃ, iti viññāṇassa
samudayo, iti viññāṇassa atthaṅgamo’ti. Ayaṃ, bhikkhave, samādhibhāvanā bhāvitā
bahulīkatā āsavānaṃ khayāya saṃvattati. Imā kho, bhikkhave, catasso samādhibhāvanā.
Idañca pana metaṃ, bhikkhave, sandhāya bhāsitaṃ pārāyane puṇṇakapañhe:
‘Saṅkhāya lokasmiṃ paroparāni,
Yassiñjitaṃ natthi kuhiñci loke;
Santo vidhūmo anīgho nirāso,
Atāri so jātijaranti brūmī’”ti.
Thư viện Phật pháp Diệu An • AN 4.41 • Trang 2
ENGLISH — BHIKKHU SUJATO
Numbered Discourses 4.41
5. With Rohitassa
Ways of Developing Immersion Further
“Mendicants, there are these four ways of developing immersion further. What four? There is
a way of developing immersion further that leads to blissful meditation in this life. There is a
way of developing immersion further that leads to gaining knowledge and vision. There is a
way of developing immersion further that leads to mindfulness and awareness. There is a way
of developing immersion further that leads to the ending of defilements.
And what is the way of developing immersion further that leads to blissful meditation in this
life? It’s when a mendicant, quite secluded from sensual pleasures, secluded from unskillful
qualities, enters and remains in the first absorption … second absorption … third absorption
… fourth absorption. This is the way of developing immersion further that leads to blissful
meditation in this life.
And what is the way of developing immersion further that leads to gaining knowledge and
vision? It’s when a mendicant applies their mind to the perception of light, focusing on the
perception of day: as by day, so by night; as by night, so by day. And so, with an open and
unenveloped heart, they develop a mind that’s full of radiance. This is the way of developing
immersion further that leads to gaining knowledge and vision.
And what is the way of developing immersion further that leads to mindfulness and
awareness? It’s when a mendicant knows feelings as they arise, as they remain, and as they
go away. They know perceptions as they arise, as they remain, and as they go away. They
know thoughts as they arise, as they remain, and as they go away. This is the way of
developing immersion further that leads to mindfulness and awareness.
And what is the way of developing immersion further that leads to the ending of defilements?
It’s when a mendicant meditates observing rise and fall in the five grasping aggregates. ‘Such
is form, such is the origin of form, such is the disappearance of form. Such is feeling, such is
the origin of feeling, such is the disappearance of feeling. Such is perception, such is the
origin of perception, such is the disappearance of perception. Such are choices, such is the
origin of choices, such is the disappearance of choices. Such is consciousness, such is the
origin of consciousness, such is the disappearance of consciousness.’ This is the way of
developing immersion further that leads to the ending of defilements. These are the four
ways of developing immersion further.
And it was in this connection that I said in ‘The Way to the Far Shore’, in ‘The Questions of
Puṇṇaka’:
‘Having appraised the world high and low,
there is nothing in the world that disturbs them.
Peaceful, unclouded, untroubled, with no need for hope,
they’ve crossed over rebirth and old age, I declare.’”
NGUỒN VÀ GIẤY PHÉP
Thư viện Phật pháp Diệu An • AN 4.41 • Trang 3
Pāli: Mahāsaṅgīti text, bản Roman, đối chiếu nguồn SuttaCentral cho AN 4.41. Bản Anh: Bhikkhu
Sujato, Numbered Discourses (Aṅguttara Nikāya), SuttaCentral. Giấy phép bản Anh: Creative
Commons Zero (CC0), hồ sơ scpub5. Dấu “… pe …” trong Pāli được giữ nguyên theo văn bản nguồn;
thư viện không tự điền phần lược.
Thư viện Phật pháp Diệu An • AN 4.41 • Trang 4